Girl Scouts and the Mackinac Island Scout Service Camp Posted March 22, 2021 The Mackinac Island Scout Service Camp has been a long-honored tradition for many scouts within Michigan. Since its creation in 1929 the program has gone through many changes, however none quite as notable as the inclusion of Girl Scouts. In 1929, visitors who trudged up the ramp to Fort Mackinac had a breathtaking view as a reward for their climb, but the fort buildings revealed little of their past. At the time only a small museum of assorted artifacts had been assembled in part of the Officer’s Stone Quarters. Roger Andrews, vice chairman of the Mackinac Island State Park Commission, wanted to create a new way to present Mackinac’s rich history for their visitors. Andrews organized a contingent of eight Eagle Scouts, the highest rank of Boy Scouts, to help at Fort Mackinac for the month of August 1929. These scouts were well trained in the historical background of the island and gave free tours to fort visitors. Their routine included putting the fort flags up and down, firing the sunset gun, and blowing “Reveille” and taps on the bugle. Famously, future president Gerald Ford was one of these Eagle Scouts. After the successful summer, the news of the service camp quickly spread. In 1934 the program briefly went nationwide – scouts were invited from fifteen other states to spend two weeks serving as guides at Fort Mackinac. With the overwhelming response, the Detroit and Cleveland Navigation Company sponsored an essay contest to select scouts within Michigan. By 1947, twelve different troops were coming, with more than 400 scouts each season. During the 1940s, the Mackinac Island State Park Commission received numerous requests for the inclusion of Girl Scouts. Instead of allowing the scouts to join the Mackinac Island Scout Service Camp, the commission offered temporary usage of the Scout Barracks, located behind Fort Mackinac, and land for a Girl Scout camp to construct their own barracks on Mackinac Island. Nothing came of this offer, but the idea of having Girl Scouts as part of the program did not die. Scouts with Governor and First Lady Milliken. In the early 1970s the Girl Scouts again asked to be part of the contingent, this time securing the support of Helen Milliken, Michigan’s First Lady. Since the Boy Scouts and Girl Scout organizations are separate, the request was carefully studied to see if Girl Scouts could meet the camp requirement. In 1974, the scout camp policy was changed to include Girl Scout troops, and Cadette Troops 464 from Ann Arbor and 1463 from Grosse Pointe Farms served with distinction. Over the years the number of Girl Scout troops coming to Mackinac has increased. Today, approximately half the scouts serving on the island are Girl Scouts. Several Girl Scout troops have now had more than forty consecutive years of service since coming to the island. Instead of only providing guided tours of Fort Mackinac, scouts can be found performing duties on the island ranging from flag duties, answering guest questions, assisting with service projects across the park, and many other duties that have been historically completed by their scout counterparts. Occasionally scouts will have the opportunity to participate in special events, including marching in the June Lilac Day Parade and helping with Independence Day events. Sadly, the Covid-19 pandemic has caused the program to be suspended for the 2020 and 2021 seasons. The scouts are a vital asset to Fort Mackinac, though, and will be warmly and excitedly welcomed back as soon as it is safe to do so, hopefully in 2022.
She Lived Here, Too: Sally Ainse Posted March 12, 2021 . Sally Ainse was one of many people drawn to Michilimackinac in the 18th century. During her life she worked as an interpreter, fur trader, farmer, and real estate investor. Her work in the fur trade gives us insights into how women moved through the Great Lakes during this era of business and opportunity. Ainse was born in the 1720s along the Susquehanna River to a family belonging to the Oneida Nation. In her early childhood, she was almost certainly exposed to the fur trade business. Nearly all Indigenous communities worked with traders from England, France, or Canada to purchase supplies in exchange for beaver, otter, muskrat, and any number of other furs. She grew up speaking her native language while also likely learning the European languages spoken around her. By the age of about 18, Ainse married a fur trader named Andrew Montour. He and Ainse did not remain lifelong partners. When they separated he received custody of their older children, while she was able to keep the youngest. To support herself and her baby, she worked at a variety of jobs. As an official Indian Interpreter, Sally was able to use her highly valuable language skills to assist government officials in negotiations with various Indigenous nations. At the same time, she also bought and sold merchandise to make money in the fur trade business.An interpreter at modern Colonial Michilimackinac, dressed as the historic residents of Michilimackinac, like Sally Ainse, would have dressed. To tap into more lucrative markets, Ainse moved from the New York region further west to Niagara, Detroit, and then, in the mid-1760s, to Michilimackinac. By that time, the area was under British military control, although the trade was still being largely run by French-Canadians and Anishinaabek people. Most people at the straits were transient, which created a very diverse population, and Ainse’s own history growing up elsewhere would not have been in any way remarkable at Michilimackinac. She rented or purchased a unit in a rowhouse and clearly had the means to support herself. Her activities at Michilimackinac were likely typical of other fur traders. While she did not leave records herself, her name does appear in a few documents related to the Michilimackinac community. In April 1774, John Askin wrote about her in his journal when she left Michilimackinac for the Grand Traverse area to meet with the Odawa living there. This meeting was likely a trading event, although Askin did not specify the exact purpose of the trip. In any case, she was not gone long and came back just a few short days later, seemingly successful in whatever she had traveled there to do. In another instance, a British soldier named William Maxwell wrote about his interactions with Sally. Maxwell served in the British Army during some of the most well-known campaigns of the Seven Years’ War. After the war ended, he served in the western Great Lakes as commissary, and that is when he and Ainse met at Michilimackinac. In a letter between Maxwell and one of his acquaintances he described a proposal he made to Ainse:till I was better Convinced of her Sincerity, I was willing to a small settlement for a year, and in that Time if her Temper would please me I would have pleased her if I could, but she would not trust me with her so she walked off and I did not hinder her, for she had tried me heartily, (I mean with her Tongue and Hands both) I believe on the Whole Socrates need no more be quoted for his patience with his Wife where my Storey is known.A rowhouse at Colonial Michilimackinac, similar to where Sally Ainse would have lived. The length of Sally and William’s relationship is unknown. Maxwell left Michilimackinac in 1772 and by 1775 Ainse had left Michilimackinac to live at Detroit. By 1779 she owned at least two houses near the city as well as livestock and enslaved people. She traded in a variety of items including fur, rum, and cider, perhaps from her own orchards. She continued to do business with John Askin, who similarly had relocated to the area from Mackinac. Ainse was well-known by Major Arent DePeyster and in 1780 when the commanding officer made a list of assets at Detroit, he included two bateau loads of merchandise as belonging to her. Much of Ainse’s later life was spent petitioning the government. Shortly after moving to Detroit, Ainse began purchasing land on what would become the Canadian side of the Detroit River. Eventually, Sally’s ownership of many of these properties came into question, and she fought a long battle to keep them. In the end she lost most of her property after the government of Upper Canada (present-day Ontario) refused to acknowledge her ownership of the land. Sally Ainse died in 1823 after a long life of consistently being involved in the fur trade. Her diverse work as a fur trader, interpreter, diplomat, farmer, and real estate owner was typical for the time and gives us a better understanding into how women successfully worked in the Great Lakes fur trade. Visit our website for more information or to visit the recreated fort at Colonial Michilimackinac that Ainse, Maxwell and many others called home.
19th Century Women Writers and Mackinac Island Posted March 5, 2021 By Maria Bur For decades, Mackinac Island and the Straits area has been a rich source of inspiration for writers. Some literary ties remain well remembered, like Herman Mellville calling Mackinac by name in Moby-Dick, while others fade and are largely forgotten in time. Two such 19th century women writers, long overlooked compared to their male contemporaries, nevertheless also took inspiration from Mackinac’s one-of-a-kind scenery and made notable, even remarkable contributions to literature. Jane Johnston Schoolcraft. Courtesy U-M Library Digital Collections. Bentley Image Bank, Bentley Historical Library. Accessed: March 05, 2021. It is only in recent years that the private writings of Jane Johnston Schoolcraft have been uncovered and recognized for the accomplishment they are. History better remembers her husband Henry Schoolcraft, a geographer, ethnologist, and United States Indian agent for Michigan beginning in 1822. He made a career studying American Indian tribes. But it’s the poetry and translations of his wife Jane, a Métis, or mixed Ojibwe and Scotch-Irish woman, that have just as much to say about Ojibwe life, culture, and womanhood in the 19th century. As a woman straddling two different cultures, Schoolcraft took inspiration from places like Mackinac Island, where she lived for most of the 1830s, and from her Ojibwe heritage to craft collections of poetry in English and Ojibwe, wrote, in English, at least eight traditional Ojibwe stories, and transcribed and translated a variety of other Ojibwe tales. Schoolcraft is among the first American Indian writers, the first known Indian woman writer, by some measures the first Indian woman poet, as well as the first to write poems in a Native American language. Recent scholarship has even determined that Schoolcraft’s Ojibwe tales served as inspiration for Henry Wadsworth Longfellow’s The Song of Hiawatha. Another 19th century women writer familiar with Mackinac Island, and whose literary talents remain partially eclipsed by her contemporaries, is Constance Fenimore Woolson. This American Realist is perhaps most remembered for her friendship with Henry James and for her well-known great uncle, James Fenimore Cooper, author of The Last of the Mohicans, but recent scholars argue she should be celebrated in her own right. Woolson spent portions of her childhood and young adulthood in the midwest and on Mackinac Island, which is where several of her short stories and novels are set. Of particular note is Anne, an 1880 novel published first as a serialization in Harper’s New Monthly Magazine, is partially set on the island. In Anne the protagonist begins her journey in her village on Mackinac Island headed for the northeastern United States, only to return home at the end to familiar ground. Forever known for her picturesque and vibrant descriptions of the natural world, Woolson’s Anne pays fitting homage to Mackinac Island. Woolson’s work remains a product of her time and echoes other 19th century literature, but also departs from the norm in important ways. Woolson is a woman writing often about other women as explorers setting out into the new and unknown, deepening their own mental and spiritual lives as they go. Though her heroine in Anne tends to be extremely self-sacrificing, a common literary depiction of the time, Woolson also imbues her with a sense of independence and self-determination, that coupled with Woolson’s own desire to write about uncomfortable, difficult subjects, sets her apart from other 19th century writers. Although she’s little more than a footnote in 19th century literature, Woolson’s legacy remains alive on Mackinac Island in the form of a bronze plaque located within Mackinac Island State Park next to Fort Mackinac. Overlooking a bluff, part of the plaque dedicated in 1916 honors Woolson for “her love of this island and its beauty in the words of her heroine, Anne.” Maria Bur is a freelance writer and graduate of Saginaw Valley State University. She enjoys writing about women’s history, literature, media, and culture.
Mary Ella Cowles Posted March 1, 2018 Mary Ella Cowles Mary Ella Hitchcock was born in 1855 in Rochester, New York. At 18 years old, she, her younger sister Kate, and parents Charles and Eliza Hitchcock headed west. Her father had purchased a silver mine near Prescott, Arizona, but the family was caught in a snowstorm for several days. They retreated to Fort Verde on December 27, 1873 and were under the protection of the soldiers. Just days prior, a young lieutenant named Calvin Duvall Cowles had arrived at the post with the 23rd Infantry. He was soon smitten with Mary Ella and, within six months, they were married. For the next ten years, the Cowles family lived at ten different posts. Twice Calvin left on campaigns, with Mary Ella caring for home and family. Their first child, Mary – called Toosie to avoid confusion with her mother Mary – was born in 1875. Sons Robert, William, Calvin, Jr., and Josiah followed. To reorganize a household on an annual basis, and move with young children and infants was hard on the family, especially Mary Ella. It was also a struggle financially to move the family so often. Mary Ella was frustrated with the lack of amenities and help to care for their growing family. (more…)
