Where’s the Rum? Liquor and Soldiers at Michilimackinac Posted August 20, 2021 A common question we hear at Michilimackinac concerns liquor being dispensed to soldiers. Pirate movies and other popular culture seem to suggest that every soldier in the 18th century received a regular issue of rum. The truth is a bit more complicated- liquor was issued and available to British soldiers at Michilimackinac, but only in specific circumstances. In many places where British troops were stationed, liquor was at least supposed to be issued to soldiers on a regular basis. When the Mutiny Act, which governed a variety of army administrative functions, was extended to cover the American colonies in 1765, it required every soldier to receive a daily allotment of beer, cider, or rum. These articles were to be provided by the government of whichever colony was quartering the soldiers. However, due to highly technical legal differences enshrined in British law, only soldiers quartered in private inns were allowed beer or rum. In British Canada, including Michilimackinac, soldiers were usually quartered in purpose-built barracks owned by the Crown, and as such were not entitled to a liquor ration. Rum and other liquors were never listed with provisions supplied to Michilimackinac and other Great Lakes posts, and soldiers could not expect a daily drink as part of their regular rations. Even though rum was not regularly issued, soldiers had access to liquor and other drinks through a variety of official and informal channels. Soldiers performing heavy labor, such as construction work or serving as boatmen, might be issued a special ration of rum in return for their extra exertions. In 1780, while his soldiers were heavily engaging in constructing a new fort on Mackinac Island, Lieutenant Governor Patrick Sinclair complained that the work was being held up “for want of working Cattle, Tools, the materials and Rum.” Soldiers could also be offered rum as a form of compensation. Earlier in the summer of 1780, a portion of the Michilimackinac garrison complained that they had not received their pay since August 1779. In lieu of money, Lt. George Clowes offered tobacco or rum, which the soldiers rejected. Of course, soldiers were also usually able to simply purchase liquor and other drinks on their own, using personal funds saved up from their wages. Rum and brandy arrived at Michilimackinac in huge quantities (2,155 kegs in 1778 alone) and were popular and important trade items, so they were readily available for purchase from the many civilian merchants operating at the post. Although soldiers may not have received official rum rations, Great Lakes sailors were another matter. Civilian sailors, such as those employed by John Askin in 1778, enjoyed a gill (one fourth of a pint, or four ounces) of rum a day, although Askin dictated that Pompey, an enslaved sailor, only receive half a gill. Sailors in government service also apparently received a regular rum ration. In 1783 a rum shortage caused considerable unrest among the British sailors working on the Great Lakes. At Detroit, Lieutenant Colonel Arent DePeyster complained that “we have not one drop of Rum in store here, the Naval Department begin to cry out.” General Allan MacLean, writing from Niagara, warned that “the seamen must have it [rum] for it’s part of their wages, and they will desert or mutiny if they do not get it.” To stave off desertions, MacLean ordered a small quantity of rum distributed from Niagara’s stores, but wrote to his superiors that it was almost impossible to replenish the garrison’s stocks of liquor. He declared that “I have more Plague with Rum than all the Business I have to do” and believed that “it’s a Pity that such a cursed Liquor ever had been found out.” While rum isn’t issued to our historical interpreters today, it was clearly an important item at Michilimackinac historically (especially for sailors). If you would like to learn more about trade on the Great Lakes, the British military at Michilimackinac, or the role of liquor in the fur trade, come visit us at Colonial Michilimackinac. Check out our website for tickets and more information.
She Lived Here, Too: Sally Ainse Posted March 12, 2021 . Sally Ainse was one of many people drawn to Michilimackinac in the 18th century. During her life she worked as an interpreter, fur trader, farmer, and real estate investor. Her work in the fur trade gives us insights into how women moved through the Great Lakes during this era of business and opportunity. Ainse was born in the 1720s along the Susquehanna River to a family belonging to the Oneida Nation. In her early childhood, she was almost certainly exposed to the fur trade business. Nearly all Indigenous communities worked with traders from England, France, or Canada to purchase supplies in exchange for beaver, otter, muskrat, and any number of other furs. She grew up speaking her native language while also likely learning the European languages spoken around her. By the age of about 18, Ainse married a fur trader named Andrew Montour. He and Ainse did not remain lifelong partners. When they separated he received custody of their older children, while she was able to keep the youngest. To support herself and her baby, she worked at a variety of jobs. As an official Indian Interpreter, Sally was able to use her highly valuable language skills to assist government officials in negotiations with various Indigenous nations. At the same time, she also bought and sold merchandise to make money in the fur trade business.An interpreter at modern Colonial Michilimackinac, dressed as the historic residents of Michilimackinac, like Sally Ainse, would have dressed. To tap into more lucrative markets, Ainse moved from the New York region further west to Niagara, Detroit, and then, in the mid-1760s, to Michilimackinac. By that time, the area was under British military control, although the trade was still being largely run by French-Canadians and Anishinaabek people. Most people at the straits were transient, which created a very diverse population, and Ainse’s own history growing up elsewhere would not have been in any way remarkable at Michilimackinac. She rented or purchased a unit in a rowhouse and clearly had the means to support herself. Her activities at Michilimackinac were likely typical of other fur traders. While she did not leave records herself, her name does appear in a few documents related to the Michilimackinac community. In April 1774, John Askin wrote about her in his journal when she left Michilimackinac for the Grand Traverse area to meet with the Odawa living there. This meeting was likely a trading event, although Askin did not specify the exact purpose of the trip. In any case, she was not gone long and came back just a few short days later, seemingly successful in whatever she had traveled there to do. In another instance, a British soldier named William Maxwell wrote about his interactions with Sally. Maxwell served in the British Army during some of the most well-known campaigns of the Seven Years’ War. After the war ended, he served in the western Great Lakes as commissary, and that is when he and Ainse met at Michilimackinac. In a letter between Maxwell and one of his acquaintances he described a proposal he made to Ainse:till I was better Convinced of her Sincerity, I was willing to a small settlement for a year, and in that Time if her Temper would please me I would have pleased her if I could, but she would not trust me with her so she walked off and I did not hinder her, for she had tried me heartily, (I mean with her Tongue and Hands both) I believe on the Whole Socrates need no more be quoted for his patience with his Wife where my Storey is known.A rowhouse at Colonial Michilimackinac, similar to where Sally Ainse would have lived. The length of Sally and William’s relationship is unknown. Maxwell left Michilimackinac in 1772 and by 1775 Ainse had left Michilimackinac to live at Detroit. By 1779 she owned at least two houses near the city as well as livestock and enslaved people. She traded in a variety of items including fur, rum, and cider, perhaps from her own orchards. She continued to do business with John Askin, who similarly had relocated to the area from Mackinac. Ainse was well-known by Major Arent DePeyster and in 1780 when the commanding officer made a list of assets at Detroit, he included two bateau loads of merchandise as belonging to her. Much of Ainse’s later life was spent petitioning the government. Shortly after moving to Detroit, Ainse began purchasing land on what would become the Canadian side of the Detroit River. Eventually, Sally’s ownership of many of these properties came into question, and she fought a long battle to keep them. In the end she lost most of her property after the government of Upper Canada (present-day Ontario) refused to acknowledge her ownership of the land. Sally Ainse died in 1823 after a long life of consistently being involved in the fur trade. Her diverse work as a fur trader, interpreter, diplomat, farmer, and real estate owner was typical for the time and gives us a better understanding into how women successfully worked in the Great Lakes fur trade. Visit our website for more information or to visit the recreated fort at Colonial Michilimackinac that Ainse, Maxwell and many others called home.
