Staying Warm: Women’s Winter Clothing at Colonial Michilimackinac Posted November 26, 2021 With winter settling in on the Straits of Mackinac, it can be difficult to image what life was like here in the 18th century. When guests visit Colonial Michilimackinac during the summer months, they get to see staff dressed for warm weather, but people often wonder: what did they do they when it got cold? For most women living at Michilimackinac year-round, the first thing to think about was changing the type of textiles that they were wearing. Light-weight summer wools and linens would be swapped for warmer or heavier layers. Wool was the obvious answer and imported from Europe in abundance. Some wools were so soft that they were more than comfortable to wear next to the skin while others were coarser and better suited for outerwear. Silk was another winter fabric option. It was lightweight, came in an amazing array of colors and allowed for less bulk. It has the ability to hold heat close to the body and is still used for long underwear today. In the 18th century it was used for mitts, petticoats, gowns, neckerchiefs, stockings, hats, and cloaks. Fur was another warm option but considered to be a little too bulky to make into a full garment. It was used more often as a trim for cloaks, gowns and for accessories such as muffs and mittens. Another option was to mix fabrics. Petticoats or skirts could be quilted with wool or down between the layers of wool or silk. Some women also wore quilted under-waistcoats that were meant to hold the heat close to the body and be hidden under their other clothing. Cloaks with hoods were sometimes lined and quilted with eiderdown to keep the head and core especially warm. The key to staying warm for the 18th century woman was to choose the right fabrics and layer up. If you are interested in seeing 18th century women’s winter clothing in action, come to Colonial Michilimackinac on December 11 for a celebration of the holiday season. For more information or tickets visit mackinacparks.com/a-colonial-christmas.
She Lived Here Too: Marie Constance Chevalier Posted November 12, 2021 During the early years of Michilimackinac’s history not many people settled down at the straits permanently. Most people, especially French soldiers and fur traders, spent a relatively short period at the settlement before moving on. It is somewhat unique, then, for us to find a person that spent their entire life at Michilimackinac. Marie Constance Chevalier was born, lived, and died at Michilimackinac, witnessing huge changes in the community. Her parents’ sixth child, Marie Constance was born at Michilimackinac in 1719. She likely did not have a formal education, but certainly learned a fair amount about the fur trade business from her parents. They came to Michilimackinac as merchants around 1718, becoming successful and well-known in the area. Growing up it would not have been unusual to see Chinese tea, Caribbean sugar, and textiles from France in her parent’s household. Marie Constance married Joseph Ainse in 1741, when she was 22 years old. Joseph was a carpenter and probably came to Michilimackinac specifically to build the church, St. Anne de Michilimackinac. Joseph and Marie had a baby in 1743, but she died soon after birth. The baby’s internment under the newly-built church was the first to be documented in the records. A year later Joseph and Marie Constance had another baby and named him Joseph Louis. Marie Constance’s husband died during a trip to Cahokia in 1746. After his death she stayed at Michilimackinac. It is unclear from the records what she did to support herself, but she still had a fairly large family living nearby and likely had significant connections throughout the community. Around that same time, her father also died, leaving her mother to continue in the fur trade business as a widow herself. During this period of Michilimackinac’s history the fort was expanded and repaired. It was a lively place, especially in the summers when new fur traders were arriving and using the area as a transshipment point for the trade. One of these fur traders was a man named de Quindre who came to Michilimackinac to trade from Fort St. Joseph with a partner named Marin. It is unclear when they met, but by 1749 Marie Constance had a baby and named de Quindre as the father. It is quite clear that they were not married, as he already had a wife and Marie Constance was listed as “the widow” of her late husband Joseph Ainse. She apparently suffered no stigma for having a child while unmarried. After the baby was born, de Quindre left Michilimackinac and ended up living at Detroit with his wife, continuing to work as a fur trader and enlisting in the local militia. Marie gave birth to a daughter in February 1751, and chose not to identify the father in baptismal records. He may have been Louis Cardin, who married Marie in July 1751. This second husband of Marie Constance was a soldier in the French army. Louis Cardin may have come to the area in 1749 with the commanding officer Faber. Originally from Trois Rivieres, Louis was relatively well-educated. After he finished his service with the military, he and Marie Constance stayed at Michilimackinac. He became the notary and later justice of the peace. Records are unclear, but Louis Cardin and Marie Constance appear to have had at least five children together between 1752 and 1762. Meanwhile, many changes were taking place at Michilimackinac. The French garrison abandoned the post after the fall of New France in 1760, while British troops arrived in 1761. For the most part, the change in leadership did not significantly alter private life at Michilimackinac. Business continued as usual with some British traders added to the mix. By 1763, however, tensions between the British and many of the Indigenous people exploded into violence, including the surprise attack and capture of Michilimackinac by the local Ojibwa in June. We don’t know where Marie Constance was or what she experienced during the attack. From other accounts, the French residents were largely left unharmed, sometimes plundering their British neighbors who were killed or captured. The attack happened quickly but left the community in an unstable position. Charles Langlade, another longtime resident of Michilimackinac was put in charge of commanding the post. Langlade was well known and had a close relationship with many of the French residents, including Marie Constance. In 1754, as notary, her husband Louis had signed the marriage contract between Langlade and his wife Charlotte. After the British returned in 1764 the area settled down and most of the community focused once again on making money in trade. In 1766 Major Robert Rogers arrived as the new commanding officer. Already famous due to his exploits during the Seven Years’ War, as well as his work as an author and playwright, Rogers had had to deal with the complex politics of the Great Lakes, where the British, French-Canadians, and numerous Indigenous nations all worked towards furthering their own agendas. Rogers had to keep the area as peaceful as possible to maintain a British presence, and part of that role included gathering information about the local community. It was not uncommon for British officers to turn to non-military individuals to do at least occasional intelligence gathering. As Michilimackinac’s permanent community was rather small, numbering around 200 soldiers and fur traders at the time, it is likely that Rogers was introduced to Marie Constance and Louis soon after his arrival at the post. Rogers asked Marie Constance to go to L’arbre Croche to talk with the Odawa living there to “find out what” they “were about” in April 1767. Rogers sent her out again in May to a village at Cheboygan to speak with the people living there, this time accompanied by a man named Mr. Seeley. When she came back, Rogers recorded that she was able to report that they “had no bad intentions against the English.” While her report was not dramatic, it surely was a relief to Rogers to know that the local situation remained calm for the time being. As translators, diplomats and spies, women, especially multi-lingual French women in the Great Lakes, tended to have an advantage over the common British soldier in gaining the trust of their neighbors. People like Marie Constance tended overall to have a more non-threatening status in the community and were often the least suspect. Rogers recognized the value of Marie Constance’s work by paying her and Mr. Seeley £12.18, which was not a small amount. We do not know exactly why she agreed to work for Rogers, but it may have helped her and her husband’s position at the fort. Marie Constance is rarely mentioned in the historic record after her spy work. She and Louis Cardin continued to live together and work at Michilimackinac until her death in 1775 at age 56. Throughout her life she worked to raise a family, sometimes on her own and operated on occasion for the government. Marie Constance was able to spend her whole life at Michilimackinac by adjusting to shifting family and political conditions. To visit Michilimackinac and learn about the community in which Marie Constance Chevalier lived and worked, check out our website.
Michilimackinac Archaeology 2021 Mid-Season Update Posted July 16, 2021 We have reached the halfway point of the 2021 archaeological field season at Michilimackinac and there is progress to report.Door latch The southeast cellar seems to be showing signs of bottoming out. The soil in the southern portion is becoming very sandy with pebbles, like the glacial beach which lies under all of the fort. Some of the wood wall fragments have disappeared. Part of a door latch was found in this area. The northern part of the cellar is becoming somewhat sandier, but the wood planks continue, and it recently yielded a small, plain pewter button and a musket ball.Pocketknife The east wall of the central cellar has become better defined with the burned tops of eight wood posts now exposed. The most interesting artifact of the summer (so far) came from the north edge of this cellar, an intact pocketknife. We hope that future research will help us date it or at least identify it as French or British in order to better understand the construction sequence of the cellars. Excavation of 1781 demolition continues further north. We expect to find remnants of the north wall of the house in this area. We have opened the first quad in what we expect to be the final row of squares for this project.New Quad Opened Up The 2021 field season is sponsored by the Mackinac Associates, and we are grateful for their support. Follow MSHP’s social channels and this blog for updates on the rest of the season, or, better yet, come visit the site. We will be excavating every day, weather permitting, through August 21.
Michilimackinac Archaeology 2021 Has Begun Posted June 3, 2021 The archaeology crew at work on opening day. The 63rd archaeological field season at Michilimackinac got underway on June 1. This will be our 14th season on our current project, the excavation of House E of the Southeast Rowhouse. The rowhouse was built in the 1730s, rebuilt in the 1760s, and demolished in 1781 when the community moved to Mackinac Island. The house was always occupied by fur trading households, first the household of French Canadian trader Charles Gonneville, and later the household of an as-yet-unknown English trader. Despite not knowing his name, we have learned quite a bit about the English trader through the artifacts we have recovered. He supplemented the fish diet everyone ate with pigs and other domestic animals. He owned up-to-date ceramics, including styles developed in the 1770s. He was a snazzy dresser, with ornate buttons, buckles, and linked button fasteners. His trade goods likely included hawk bells and fishhooks. Although only half of the houses at Michilimackinac had a cellar, this house had two. We will excavate both of them this summer. At the very end of last season, we got a glimpse of the north wall trench of the house, and we hope to expose more of it this season. This house has had many surprises and we are excited to see what this season has in store. Interesting discoveries will be posted on MSHP’s social channels and this blog. Better yet, come visit us in person. We will be excavating every day through August 21 (weather permitting). This year the archaeological field season is sponsored by Mackinac Associates and we are grateful for their support.
Gun Parts from the South Southwest Rowhouse at Michilimackinac Posted April 9, 2021 Between 1998 and 2007 Mackinac State Historic Parks excavated the east end unit of the South Southwest Rowhouse, now the site of Hearthside Museum Store in the reconstructed rowhouse. From its construction in the 1730s through the time of the 1763 attack it was lived in by French Canadian fur traders, mostly members of the Desriviere family. When the British returned with more soldiers in 1764, this was one of the houses they rented for foot soldiers to live in before the barracks was built in 1769. It appears to have reverted to a French Canadian trading household in the 1770s, before being moved to Mackinac Island in 1780. One of the most interesting categories of artifacts excavated at the house was gun parts. In part this was because of the quantity present. A total of sixty-one were recovered, thirty-one (whole or fragmentary) gun worms and thirty other gun parts. By way of comparison, House D of the Southeast Rowhouse, the Bolon-Mitchell house excavated from 1989 to 1997, yielded thirty-five total gun parts, ten of which were gun worms. We have found eleven gun parts, six gun worms and five other parts, in the first thirteen seasons of excavation at House E of the Southeast Rowhouse. Two-eared gun worm. Of the sixty-one gun parts from the South Southwest Rowhouse end unit, just over half (thirty-four, twenty-two gun worms and a dozen other parts) came from in and around the cellar, suggesting the parts were stored there. 1st model Long Land buttplate. Two gun parts from British military weapons came from the cellar. The first was an unusual two-eared gun worm, the only one found during the project. The second was a buttplate from a first model Long Land Service Pattern musket. Both of these could have been used by foot soldiers of the 60th Regiment living in the house in the late 1760s. Two other parts suggest that one of the traders living in the house was stockpiling gun parts, possibly for sale. The first is an unused wrist escutcheon from a c.1740 Type D fusil fin, a high quality French civilian gun. A wrist escutcheon serves as an anchor for the screw attaching the triggerguard to the stock of the gun. We can tell this one was never used because it was never drilled through. It is currently on display in the Treasures from the Sand exhibit at Colonial Michilimackinac. The second is a buttplate which cannot be further identified because it was deliberately wrapped in birchbark to protect it. It was found near the bottom of the cellar. Wrist escutcheon from a c.1740. Buttplate wrapped in birch bark. Gun parts are just one artifact category that tells us more about what the inhabitants of the South Southwest Rowhouse were doing and where they were doing it. If you are interested in learning more, the final report on the project will be published later in 2021. In the meantime, there is more information on the project in the Archaeology pages of the Explore at Home section of mackinacparks.com.
She Lived Here, Too: Sally Ainse Posted March 12, 2021 . Sally Ainse was one of many people drawn to Michilimackinac in the 18th century. During her life she worked as an interpreter, fur trader, farmer, and real estate investor. Her work in the fur trade gives us insights into how women moved through the Great Lakes during this era of business and opportunity. Ainse was born in the 1720s along the Susquehanna River to a family belonging to the Oneida Nation. In her early childhood, she was almost certainly exposed to the fur trade business. Nearly all Indigenous communities worked with traders from England, France, or Canada to purchase supplies in exchange for beaver, otter, muskrat, and any number of other furs. She grew up speaking her native language while also likely learning the European languages spoken around her. By the age of about 18, Ainse married a fur trader named Andrew Montour. He and Ainse did not remain lifelong partners. When they separated he received custody of their older children, while she was able to keep the youngest. To support herself and her baby, she worked at a variety of jobs. As an official Indian Interpreter, Sally was able to use her highly valuable language skills to assist government officials in negotiations with various Indigenous nations. At the same time, she also bought and sold merchandise to make money in the fur trade business.An interpreter at modern Colonial Michilimackinac, dressed as the historic residents of Michilimackinac, like Sally Ainse, would have dressed. To tap into more lucrative markets, Ainse moved from the New York region further west to Niagara, Detroit, and then, in the mid-1760s, to Michilimackinac. By that time, the area was under British military control, although the trade was still being largely run by French-Canadians and Anishinaabek people. Most people at the straits were transient, which created a very diverse population, and Ainse’s own history growing up elsewhere would not have been in any way remarkable at Michilimackinac. She rented or purchased a unit in a rowhouse and clearly had the means to support herself. Her activities at Michilimackinac were likely typical of other fur traders. While she did not leave records herself, her name does appear in a few documents related to the Michilimackinac community. In April 1774, John Askin wrote about her in his journal when she left Michilimackinac for the Grand Traverse area to meet with the Odawa living there. This meeting was likely a trading event, although Askin did not specify the exact purpose of the trip. In any case, she was not gone long and came back just a few short days later, seemingly successful in whatever she had traveled there to do. In another instance, a British soldier named William Maxwell wrote about his interactions with Sally. Maxwell served in the British Army during some of the most well-known campaigns of the Seven Years’ War. After the war ended, he served in the western Great Lakes as commissary, and that is when he and Ainse met at Michilimackinac. In a letter between Maxwell and one of his acquaintances he described a proposal he made to Ainse:till I was better Convinced of her Sincerity, I was willing to a small settlement for a year, and in that Time if her Temper would please me I would have pleased her if I could, but she would not trust me with her so she walked off and I did not hinder her, for she had tried me heartily, (I mean with her Tongue and Hands both) I believe on the Whole Socrates need no more be quoted for his patience with his Wife where my Storey is known.A rowhouse at Colonial Michilimackinac, similar to where Sally Ainse would have lived. The length of Sally and William’s relationship is unknown. Maxwell left Michilimackinac in 1772 and by 1775 Ainse had left Michilimackinac to live at Detroit. By 1779 she owned at least two houses near the city as well as livestock and enslaved people. She traded in a variety of items including fur, rum, and cider, perhaps from her own orchards. She continued to do business with John Askin, who similarly had relocated to the area from Mackinac. Ainse was well-known by Major Arent DePeyster and in 1780 when the commanding officer made a list of assets at Detroit, he included two bateau loads of merchandise as belonging to her. Much of Ainse’s later life was spent petitioning the government. Shortly after moving to Detroit, Ainse began purchasing land on what would become the Canadian side of the Detroit River. Eventually, Sally’s ownership of many of these properties came into question, and she fought a long battle to keep them. In the end she lost most of her property after the government of Upper Canada (present-day Ontario) refused to acknowledge her ownership of the land. Sally Ainse died in 1823 after a long life of consistently being involved in the fur trade. Her diverse work as a fur trader, interpreter, diplomat, farmer, and real estate owner was typical for the time and gives us a better understanding into how women successfully worked in the Great Lakes fur trade. Visit our website for more information or to visit the recreated fort at Colonial Michilimackinac that Ainse, Maxwell and many others called home.
2020 Collections Acquisitions Posted January 15, 2021 In 2020, the collections committee accessioned 425 objects into the state park historic collection and archives. In addition to several purchases, over 160 items were donated for the collection. Although the summer collections internships were cancelled, the park was able to hire an intern for October and November. During this time, the inventory scheduled for the summer of the Heritage Center General/Furniture Storage and the historic buildings downtown was completed. Several of the objects purchased in the early part of the year were for new exhibits including the Native American Museum inside the Biddle House and the restored second floor of the Old Mackinac Point Lighthouse. Purchases for Biddle House included a school textbook and axe which now appear in the museums exhibit cases. On the second floor of the lighthouse, two new bedroom period settings were furnished with beds, dressers and other items to show what may have been used originally by the families. During the summer, the park purchased several pieces of souvenir china and glass, a register from the St. Cloud Hotel, postcards and other items from avid collector John Huibregtse of Mackinac Island. Many pieces of ruby glass inscribed by island store owner Frank Kriesche were among the new additions. Two unique purchases this year were a brass luggage tag and an early 1800’s lithograph. The brass tag is inscribed with the name of Captain George Etherington who commanded the British troops at Fort Michilimackinac from 1762 to 1763. The lithograph entitled Fort Americain dans l’Ile de Michilimakimac dates to 1838 and was drawn by Jacques Prat for the publication Vues et Souvenirs de l’ Amerique du Nord by Francois, comte de Castelnau. The image is done from the top of Fort Hill and looks east toward Fort Mackinac and downtown. The state park received several interesting donations this year including a silver set, photographs, steamer trunk and paintings. The silver set belonged to Bernard and Laura Wurzburger who owned a residence on Mackinac Island around 1900. The set has beautiful floral etching with some pieces inscribed “LW.” Photographs included snapshots from different eras on Mackinac Island, images of the east end of Grand Hotel under construction and a wonderful color view of Fort Mackinac by the Detroit Photographic Company. The steamer trunk came from islander James Bond and has a storied history belonging to both Dwight Kelton, soldier and author of Annals of Mackinac and Helen Donnelly. Finally, thanks to the Mackinac Island Artist in Residence program, the park received two of the paintings inspired by artists who stayed on the island in 2020.
Row Covers and Bell Jars Posted January 8, 2021 As many visitors to Colonial Michilimackinac know, we have a lot of gardens inside the palisade. The walls of the fort, as well as the geography of northern Michigan, create a unique climate at our site. But what if we need more protection from the weather? In the 18th century, gardeners devised a number of creative ways to extend the growing season and control the climate to shelter their garden plants. Starting in the 17th century, some gardeners began using a tool called a bell jar, or cloche. Resembling a small bell, glass cloches functioned as a miniature greenhouse. Gardeners placed jars over an individual plant, occasionally with one side propped up to allow air circulation. Sunlight passing through the glass warmed the air inside. While it may be cool outside, the plant underneath the glass stayed cozy and warm, and continued growing where otherwise it may not have survived. This method is useful at Michilimackinac today when we are setting out our warm-weather crops, such as melon and cucumber, which need warm temperatures to grow well. Another tricky tool that gardeners used was a row cover. Row covers were inexpensively built with paper, glue, a wooden frame, and linseed oil. Although seemingly fragile and susceptible to damage, even from a heavy rain, paper row covers were surprisingly resilient. Gardeners could expect to get a full summer’s use before the paper would need to be replaced. If we can keep the chickens away from them, our row covers at Michilimackinac usually last from April to October. The most labor-intensive way of protecting plants in a small garden involved the use of cold frames and hot beds. These wooden boxes needed to be built with “lights” or windows on the top, and were usually oriented toward the southern sky to catch as much light as possible. They worked by trapping heat from the sun under the glass, similar to a cloche but on a larger scale. Gardeners could further heat the interior of their frames by placing them over a pit filled with fresh manure. With a layer of soil on top of the manure, these hot beds could reach temperatures high enough to start planting lettuce outside in a Michigan March. Various gardening how-to books from the 18th century suggest the use of an assortment of strategies and tools to protect important plants from the cold and the wind. Stop by Colonial Michilimackinac to see if you can spot the cloches, row covers and frames that are keeping our plants happy. Many elements of our gardens, including the cloches, were provided through the generosity of Mackinac Associates. If you would like to contribute to the Michilimackinac gardens, or any other Mackinac State Historic Parks’ project, consider becoming a Mackinac Associate today.
Early Christmas at Mackinac Posted December 25, 2020 In the midst of the holiday season, and with Christmas upon us, let’s take a look at one of the earliest recorded Christmas celebrations in the Straits of Mackinac.This map, drawn around 1717, shows the location of the original St. Ignace Mission, labeled “maison des Jesuits,” as well as the Odawa and Huron communities nearby. Edward Ayer Collection, Newberry Library During the winter of 1679, Fr. Jean Enjalran supervised the Jesuit mission of St Ignace. Originally intended to serve a group of refugee Huron people brought to Mackinac by Fr. Jacques Marquette, the mission also served converts among the local Odawa. Combined with ministering to a French trading settlement that sprang up soon after the mission’s founding in 1671, Fr. Enjalran spent much of his time preaching to Native converts and instructing them in the Catholic faith. There were so many Odawa people living near the St. Ignace mission that the Jesuits eventually set up a smaller church, dedicated to St. Francis de Borgia, to specifically minister in their communities.During one of the Christmas processions the Huron carried a banner depicting the Holy House of Loreto, which some believe was the house that Joseph, Mary, and Jesus lived in while Christ was a child. The remains of the house are now enshrined in the Basilica della Santa Casa in Loreto, Italy. This image may have been chosen thanks to the Huron’s familiarity with Fr. Pierre-Joseph-Marie Chaumonot, another Jesuit who worked extensively with the tribe in New France and who felt a special connection with the Holy House after visiting multiple times before sailing for Canada. During the Christmas season, Fr. Enjalran supervised an elaborate series of services, processions, and feasts to mark the birth of Christ. In preparation, the Huron converts built a grotto in the mission church, complete with a cradle and a statue of the infant Jesus. After Fr. Enjalran conducted a midnight mass on Christmas, the Hurons and some of the Odawa asked that the priest bring the statue to their villages. Instead of simply moving the statue, the Hurons planned an elaborate procession for Epiphany, recreating the visit of the Magi to the infant Christ. The Hurons, including those who were not converts, split into three large groups, each with a tribal leader wearing a crown and carrying a scepter to represent the three kings and accompanied by the sounds of trumpets. Proceeded by a banner carried on standard depicting a star on a sky-blue field, the three groups marched to the church, where they presented gifts to at the grotto and prayed. Fr. Enjalran then wrapped the statue in a fine linen cloth, and followed the procession, this time led by two Frenchmen carrying a banner depicting Mary and Jesus, to the Huron village. Once there, all of the Hurons, including those who had not converted to Christianity, participated in a dance and feast. A week later Fr. Enjalran supervised a similar procession, with the Huron this time visiting the Odawa community for another feast. A complete description of these rituals can be found in the Jesuit Relations of 1679, vol. 61. We hope that you enjoy this festive season. From all of us at Mackinac State Historic Parks, happy holidays!
John Askin’s Garden: Lettuce Posted December 10, 2020 As we know, from 1774 to 1775 John Askin used his journal to record activities in his garden. Another of his frequently-mentioned vegetables remains a staple of meals everywhere today: lettuce. Growing food of any sort at Mackinac was not always easy. Jonathan Carver wrote in 1766 that “The land about Michilimackina for some miles has a sandy, dry barren soil, so that the troops and the traders here can scarsly find sufficient for gardens to raise greens on.” The sand meant that the soil was rather poor at the fort, and that made growing many plants very difficult. We know that the people here who chose to garden had to add soil amendments to succeed, and most people relied heavily on whatever foodstuffs they could import. However, certain foods, like lettuce, did not transport well and had to be grown near where they were to be eaten. In 1775 Askin mentioned planting lettuce on May 2. Shortly after that, on May 10, he “sowed some more lettice.” This sort of staggered planting meant that his household had a steady supply of good lettuce, and did not have had to deal with a surplus at any one time. It was, and quite often is, the common way of growing these sorts of foods. Practicing succession planting ensures that the plants mature one after the other, rather than all at once. It makes it much easier to manage the amounts of produce and avoids any sort of gluts. Askin never specified the type of lettuce he was growing but there were generally two types: those that would form heads, and those that modern gardeners call “cut and come again.” The “cut and come again” varieties were valued for a steady production of leaves that could be harvested two or three times from the same plant. Some of the tougher and more bitter lettuces were often blanched in the garden. Blanching is a technique that makes them sweeter by tying the leaves together or covering them with an upturned bucket or flowerpot, or even burying the plants completely to exclude the light. Keeping the light away from them causes them to stop producing chlorophyll and improves the taste, generally making them whiter, sweeter and more tender. Garden writers from the time recommended that all types of lettuce be planted in a sheltered location to protect them from the wind. At Michilimackinac we certainly get a lot of wind, so we are careful to protect lettuce by placing the plants strategically. Removing the dead leaves and keeping them free from weeds were also common recommendations for a successful crop. Lettuces were among the most popular vegetables of 18th century English and French gardens. When Pehr Kalm visited Canada and described the food on the table, he mentioned meat, certainly, but also noted that it was eaten “together with different sorts of salads.” He also observed that “carrots, lettice, Turkish beans, cucumbers, and currant shrubs” were “planted in every farmer’s little kitchen garden.” It sounds charming, to be sure, but it was also perennially practical. Easy access to fresh produce is every cook’s dream. Besides salads, some lettuces would be used in soups or sautéed as a tasty side dish. John Askin’s journal is used as a valuable source of information that can help us understand what it was like to have a garden at Michilimackinac. Be sure to visit Colonial Michilimackinac to see how our plants are growing. Please also consider joining Mackinac Associates, a friends group which supports our gardening activities and programs and exhibits throughout Mackinac State Historic Parks’ sites.
