Boats Boats Boats!

 When thinking about the Great Lakes fur trade, most people will imagine French Canadian voyageurs paddling huge birchbark canoes filled with tons of furs or trade goods. Canoes were absolutely an integral part of the fur trade, and provided a vital link between Michilimackinac and other communities around the Great Lakes. However, they were by no means the only watercraft on the lakes, and a great deal of people and goods were moved by a type of large rowboat called a bateau.

 In the 18th century, there were few standardized plans for batteaux. Although the British Admiralty used a standard 30-foot design for vessels destined for military service in Canada, individual batteaux might range from less than 20 feet long to over 30, and there were regional variations in design. All shared a few common features: a flat bottom without a keel, heavier stems at the bow and stern, and butted plank construction. Relatively easy to build so long as appropriate woodworking tools were on hand, a bateau could be knocked together without the need for skill ship carpenters or shipyards. A bateau could be paddled, poled, or propelled under sail, but generally the vessels were powered by large wooden oars.

 While canoes (and sailing vessels) were absolutely workhorses of the Great Lakes in the 18th century, in many instances there were more batteaux on the lakes and rivers than other types of watercraft. In 1778, for example, 374 batteaux set out from Montreal for Michilimackinac and other western posts, while only 152 canoes left the city for the summer trading season. Individual merchants might own or hire several batteaux. Michilimackinac merchant John Askin, for instance, dispatched 10 batteaux in 1777, while  trading partners Thomas Smith, William Taylor, and Edward Ripley sent 16 more to Detroit and Michilimackinac. A 1778 inventory of Askin’s estate included both a “Common batea[u]” and a “Small fish [bateau],” both presumably for personal use rather than heavy trade.

 The British military also heavily employed batteaux to move personnel and supplies around the lakes and connect far-flung posts like Michilimackinac and Detroit. As somewhat disposable craft exposed to relatively heavy work, these batteaux required regular repair and maintenance. In 1771 Capt. George Turnbull received £85 for mending boats, making oars, and burning pitch at Michilimackinac. By 1778, Sergeant Amos Langdon of the 8th Regiment was issued nails from the engineer’s stores to repair the King’s batteaus and the wharf. Although somewhat more cumbersome than a canoe, a bateau could efficiently cover great distance at speed. In late September 1778, an express canoe traveled from Michilimackinac to Montreal in 10 to 14 days, while a batteau rowed by eight “active men” could go to the city and return to Michilimackinac by November 10, making a 6 week round trip. However, supplies to maintain the boats could be difficult to procure, making repairs difficult. In 1779, Major Arent DePeyster, Michilimackinac’s commanding officer, unsuccessfully requested pitch and oakum to repair batteaux. A year later, DePeyster sent pitch and oakum up from Detroit to repair the batteaus at Michilimackinac, telling Lt. Gov. Patrick Sinclair that these materials were previously hard to get. Boat repairs could be a thankless task. In 1774, Lt. Col. John Caldwell, commanding the 8th Regiment at Fort Niagara, complained that “The old ones [batteaus] have been so often repaired since I came here that it is throwing money away to attempt repairing them again.” Apparently the old adage about a boat being a hole in the water is somewhat older than expected.

 Today, a 22-foot bateau is part of the small interpretive fleet at Colonial Michilimackinac (we also have a 28-foot north canoe and a 35-foot Montreal canoe). We use all of these vessels to interpret the vital relationship between Michilimackinac and the surrounding waters of the Great Lakes, and our interpretive staff maintains these boats and utilizes them for special events. This summer, we will have three Maritime Michilimackinac weekends focusing on the roles and chores of sailors, voyageurs, and others working to maintain Michilimackinac’s marine links to the outside world. Weather permitting, our staff will use our bateau and canoes to get out on the water, so we hope you’ll join us for these special events!

 

Michigan’s Wild Turkeys

As Michiganders prepare for Thanksgiving, sooner or later, thoughts turn to turkey. No matter where they are raised (or what color their feathers are), all turkeys around the world descend from wild turkeys found in North and South America. Today, after a long and sometimes perilous history, the eastern wild turkey is a familiar sight to many Michigan residents.

  For indigenous peoples throughout the Americas, these large woodland birds have been an important source of food, fat, bones and feathers for thousands of years. When Europeans first set foot in Michigan, there were overawed by the abundance of wild animals they encountered. An early account by Antoine de la Mothe Cadillac, founder of Detroit, provides an excellent picture. On September 25, 1702, he wrote, “Game is very common – wild turkeys, swans, wild ducks, quails, woodcocks, pheasants and rabbits. There are so many wild turkeys that twenty or thirty could be killed at one shot every time they are met with.”

  While he may be guilty of exaggeration, Cadillac described populations of mammals, fish, and birds that must have seemed inexhaustible. As settlements grew, hunters proliferated, and hunting methods became increasingly efficient, this sadly proved to be anything but true.

  By most accounts, turkeys were common in many areas of Michigan’s lower peninsula until about 1875, becoming increasingly rare thereafter. While several species of grouse were found at the Straits of Mackinac, turkeys were nearly unknown in this northern latitude, preferring the oak, beech and hickory forests in the southern part of the state. Throughout Michigan, habitat loss and indiscriminate hunting resulted in a perilous state of decline for the state’s wildlife by the turn of the 20th century.

  Ironically, Michigan’s first conservation law had passed in 1859, with several others to follow through the 1880s. What derailed most early efforts was a near complete lack of enforcement. In an attempt to save what was left, an “Act for the Protection of Game” passed in 1897 which included,

  “No person or persons shall injure, kill or destroy any wild turkey by any means whatever until the year nineteen hundred and five, and then save only from the first day of November to the thirtieth day of November…”

  In short, these restrictions proved too little, too late. By 1900, wild turkeys were completely extirpated from Michigan (being “extinct” in this state, but still existing elsewhere). Through the first half of the 20th century, several unsuccessful attempts were made to reintroduce wild turkeys to Michigan, including a 1905 effort on Grand Island in Lake Superior.

  In the mid-1950s, the Michigan Department of Natural Resources purchased wild turkeys from Pennsylvania, starting a successful reintroduction program in southwestern Michigan, followed by the northern lower and upper peninsulas. Over the past 60 years, turkey populations have expanded (and in some areas exploded), as a result of habitat restoration, sound hunting regulations, and feeding programs in northern Michigan.

  Today, even Cadillac might be impressed by some of the large flocks of wild turkeys that exist throughout the state. As you sit down for a Thanksgiving dinner, remember to give thanks for generations of dedicated conservationists who brought back this iconic bird from the brink, to inhabit Michigan’s fields and forests once again.

Where’s the Rum? Liquor and Soldiers at Michilimackinac

  A common question we hear at Michilimackinac concerns liquor being dispensed to soldiers. Pirate movies and other popular culture seem to suggest that every soldier in the 18th century received a regular issue of rum. The truth is a bit more complicated- liquor was issued and available to British soldiers at Michilimackinac, but only in specific circumstances.

  In many places where British troops were stationed, liquor was at least supposed to be issued to soldiers on a regular basis. When the Mutiny Act, which governed a variety of army administrative functions, was extended to cover the American colonies in 1765, it required every soldier to receive a daily allotment of beer, cider, or rum. These articles were to be provided by the government of whichever colony was quartering the soldiers. However, due to highly technical legal differences enshrined in British law, only soldiers quartered in private inns were allowed beer or rum. In British Canada, including Michilimackinac, soldiers were usually quartered in purpose-built barracks owned by the Crown, and as such were not entitled to a liquor ration. Rum and other liquors were never listed with provisions supplied to Michilimackinac and other Great Lakes posts, and soldiers could not expect a daily drink as part of their regular rations.

  Even though rum was not regularly issued, soldiers had access to liquor and other drinks through a variety of official and informal channels. Soldiers performing heavy labor, such as construction work or serving as boatmen, might be issued a special ration of rum in return for their extra exertions. In 1780, while his soldiers were heavily engaging in constructing a new fort on Mackinac Island, Lieutenant Governor Patrick Sinclair complained that the work was being held up “for want of working Cattle, Tools, the materials and Rum.” Soldiers could also be offered rum as a form of compensation. Earlier in the summer of 1780, a portion of the Michilimackinac garrison complained that they had not received their pay since August 1779. In lieu of money, Lt. George Clowes offered tobacco or rum, which the soldiers rejected. Of course, soldiers were also usually able to simply purchase liquor and other drinks on their own, using personal funds saved up from their wages. Rum and brandy arrived at Michilimackinac in huge quantities (2,155 kegs in 1778 alone) and were popular and important trade items, so they were readily available for purchase from the many civilian merchants operating at the post.

  Although soldiers may not have received official rum rations, Great Lakes sailors were another matter. Civilian sailors, such as those employed by John Askin in 1778, enjoyed a gill (one fourth of a pint, or four ounces) of rum a day, although Askin dictated that Pompey, an enslaved sailor, only receive half a gill. Sailors in government service also apparently received a regular rum ration. In 1783 a rum shortage caused considerable unrest among the British sailors working on the Great Lakes. At Detroit, Lieutenant Colonel Arent DePeyster complained that “we have not one drop of Rum in store here, the Naval Department begin to cry out.” General Allan MacLean, writing from Niagara, warned that “the seamen must have it [rum] for it’s part of their wages, and they will desert or mutiny if they do not get it.” To stave off desertions, MacLean ordered a small quantity of rum distributed from Niagara’s stores, but wrote to his superiors that it was almost impossible to replenish the garrison’s stocks of liquor. He declared that “I have more Plague with Rum than all the Business I have to do” and believed that “it’s a Pity that such a cursed Liquor ever had been found out.”

  While rum isn’t issued to our historical interpreters today, it was clearly an important item at Michilimackinac historically (especially for sailors). If you would like to learn more about trade on the Great Lakes, the British military at Michilimackinac, or the role of liquor in the fur trade, come visit us at Colonial Michilimackinac. Check out our website for tickets and more information.

 

She Lived Here, Too: Sally Ainse

. Sally Ainse was one of many people drawn to Michilimackinac in the 18th century. During her life she worked as an interpreter, fur trader, farmer, and real estate investor. Her work in the fur trade gives us insights into how women moved through the Great Lakes during this era of business and opportunity.

  Ainse was born in the 1720s along the Susquehanna River to a family belonging to the Oneida Nation. In her early childhood, she was almost certainly exposed to the fur trade business. Nearly all Indigenous communities worked with traders from England, France, or Canada to purchase supplies in exchange for beaver, otter, muskrat, and any number of other furs. She grew up speaking her native language while also likely learning the European languages spoken around her.

  By the age of about 18, Ainse married a fur trader named Andrew Montour. He and Ainse did not remain lifelong partners. When they separated he received custody of their older children, while she was able to keep the youngest. To support herself and her baby, she worked at a variety of jobs. As an official Indian Interpreter, Sally was able to use her highly valuable language skills to assist government officials in negotiations with various Indigenous nations. At the same time, she also bought and sold merchandise to make money in the fur trade business.

An interpreter at modern Colonial Michilimackinac, dressed as the historic residents of Michilimackinac, like Sally Ainse, would have dressed.

  To tap into more lucrative markets, Ainse moved from the New York region further west to Niagara, Detroit, and then, in the mid-1760s, to Michilimackinac. By that time, the area was under British military control, although the trade was still being largely run by French-Canadians and Anishinaabek people. Most people at the straits were transient, which created a very diverse population, and Ainse’s own history growing up elsewhere would not have been in any way remarkable at Michilimackinac. She rented or purchased a unit in a rowhouse and clearly had the means to support herself.

  Her activities at Michilimackinac were likely typical of other fur traders. While she did not leave records herself, her name does appear in a few documents related to the Michilimackinac community. In April 1774, John Askin wrote about her in his journal when she left Michilimackinac for the Grand Traverse area to meet with the Odawa living there. This meeting was likely a trading event, although Askin did not specify the exact purpose of the trip. In any case, she was not gone long and came back just a few short days later, seemingly successful in whatever she had traveled there to do.

  In another instance, a British soldier named William Maxwell wrote about his interactions with Sally. Maxwell served in the British Army during some of the most well-known campaigns of the Seven Years’ War. After the war ended, he served in the western Great Lakes as commissary, and that is when he and Ainse met at Michilimackinac. In a letter between Maxwell and one of his acquaintances he described a proposal he made to Ainse:

till I was better Convinced of her Sincerity, I was willing to a small settlement for a year, and in that Time if her Temper would please me I would have pleased her if I could, but she would not trust me with her so she walked off and I did not hinder her, for she had tried me heartily, (I mean with her Tongue and Hands both) I believe on the Whole Socrates need no more be quoted for his patience with his Wife where my Storey is known.

A rowhouse at Colonial Michilimackinac, similar to where Sally Ainse would have lived.

  The length of Sally and William’s relationship is unknown. Maxwell left Michilimackinac in 1772 and by 1775 Ainse had left Michilimackinac to live at Detroit. By 1779 she owned at least two houses near the city as well as livestock and enslaved people. She traded in a variety of items including fur, rum, and cider, perhaps from her own orchards. She continued to do business with John Askin, who similarly had relocated to the area from Mackinac. Ainse was well-known by Major Arent DePeyster and in 1780 when the commanding officer made a list of assets at Detroit, he included two bateau loads of merchandise as belonging to her.

  Much of Ainse’s later life was spent petitioning the government. Shortly after moving to Detroit, Ainse began purchasing land on what would become the Canadian side of the Detroit River. Eventually, Sally’s ownership of many of these properties came into question, and she fought a long battle to keep them. In the end she lost most of her property after the government of Upper Canada (present-day Ontario) refused to acknowledge her ownership of the land.

  Sally Ainse died in 1823 after a long life of consistently being involved in the fur trade. Her diverse work as a fur trader, interpreter, diplomat, farmer, and real estate owner was typical for the time and gives us a better understanding into how women successfully worked in the Great Lakes fur trade. Visit our website for more information or to visit the recreated fort at Colonial Michilimackinac that Ainse, Maxwell and many others called home.

Mackinac Island Airport Archaeology

Refuse revealed by the stripping of the runway.

In September 2011 all of the pavement at the Mackinac Island Airport was removed prior to the regrading and relocation of the runway to correct sinkholes and a hump in the runway. The airport was originally established in 1934. Maps from 1902 and 1913 show that the area was used as a dump. The stripping and regrading exposed and removed several areas of refuse.


When examining a dump archaeologically, it is not productive to try to salvage, or even record, every object. Instead the goal is to sample enough artifacts that can be dated to determine the timeframe in which the dump was used. In this case these artifacts were primarily ceramics and glass. In general, the glass suggested a date of the first two decades of the twentieth century, matching the maps. The ceramics skewed slightly earlier, probably because they have a longer use life before being discarded.


Example from Grand Hotel when operated by Planter’s (1900-1918).


Over four hundred ceramic sherds were collected, including fragments of earthenware, stoneware, porcelain and lots of hotel ironstone vessels. Marked examples from Grand Hotel when operated by John Oliver Plank (1887-1889) and Planter’s (1900-1918) were recovered. Other forms collected include marmalade and mustard containers, a candlestick, matchstick holders, porcelain doorknobs, architectural tile, and electric insulators.


Three hundred fifty-six bottles and other identifiable pieces of glass were recovered. These included wine, liquor, beer, mineral water, grape juice and other beverage bottles. Six Michigan breweries were represented: Detroit Brewing Company, Goebel Brewing Company, Koppitz-Melchers Brewing Company and Stroh Brewing Company, all of Detroit, as well as the Grand Rapids Brewing Company and Soo Brewing Company. Other consumer goods included condiments, salad dressing, capers, olives, prescription and over-the-counter medicines, skin cream, perfume, ink, and a variety of cleaning products. These products came from across the Atlantic Ocean and as close as Bogan’s pharmacy on Mackinac Island.

Part of an oil lamp.

Bottle from Bogan’s Pharmacy.

Electricity came to Mackinac Island in 1911. This dump spanned the transition. Both lightbulbs and oil lamp parts were recovered.

Fire extinguisher.

Metal artifacts are much harder to recognize from just a fragment. In addition to lamp parts, cooking utensils, buckles, horseshoes, and enamelware vessels were recovered. Some of the more obvious and interesting metal artifacts included a fire extinguisher and part of a push lawn mower.

Push mower.

The Winter Table at Michilimackinac

Michilimackinac in the 18th century was an important transshipment point for the fur trade. With the abundance of material goods and huge shipments of supplies coming through the Straits of Mackinac on the waterways all summer long, there were many opportunities to source fresh and tasty foods. Some items were sourced from the farms at and around Detroit, while others came through the Great Lakes from Albany, New York and beyond.  Once the lakes and rivers froze, however those shipments stopped and the eating habits of the Michilimackinac population had to change. (more…)

Fact vs. Fiction: The Doctor’s Secret Journal

Since 1960, one of Mackinac State Historic Parks’ most popular publications has been The Doctor’s Secret Journal, an edited and annotated version of a dramatic journal kept by Surgeon’s Mate Daniel Morison between 1769 and 1772. Posted to Michilimackinac with the 60th (Royal American) Regiment, Morison recorded what he perceived as the regular verbal abuse, threats, and even physical violence directed at him and others by the officers of the garrison. According to Morison, his most frequent abuser was Ensign Robert Johnson (whose name Morison repeatedly misspelled as “Johnstone”). In the journal, Johnson comes off as petty, violent, and occasionally unhinged. But what was he really like? Was Johnson as awful a person as Morison claimed? (more…)

On This Day: Battle of Mackinac Island, August 4, 1814

American soldiers from the 17th, 19th, and 24th Infantry Regiments joined men from the Corps of Artillery, the Marine Corps, and the Ohio militia during the battle.

On August 4, 1814, war came to Mackinac Island. The island, which had been captured by the British in 1812, was now the focus of an American campaign to reclaim the region. That campaign reached its zenith as hundreds of American troops landed on the island’s north shore, marched inland, and encountered well-entrenched British, Canadian, and Native American troops. (more…)

The Treaty of Greenville: August 3, 1795

The Treaty of Greenville: August 3, 1795

On August 3, 1795, the Revolutionary War on the western frontier finally ended with the signing of the Treaty of Greenville. This treaty signaled the end of British control of Mackinac Island, and heralded the American occupation of Michigan. Although the Treaty of Paris of 1783 formally ended the war between the American colonists and the British, the indigenous residents of what would become the United States had not been consulted. As a result, the Revolution evolved into the Northwest Indian War, fought between Americans pouring westward over the Appalachian Mountains and the plethora of indigenous nations known as the Western Confederacy. (more…)